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Meditating on today's two readings gives a sinse of consolating and relief to those who feel over-burdened with the daily demands and pressures of this world. In the first reading, Prophet Isaiah gives an excellent illustration of faith. It is the waiting upon God that gives a sense of helplessness accompanying an appreciation of God's redeeming power. (Is. 8:16-18). Jesus Himself, in the Gospel reading, extends His invitation to all who labour and are heavy laden. Those who 'labour and are heavy laden' refers to those who found the law of the Scribes and Pharisees an unbearable burden. These included the marginalized, outcasts of society and sinners. Jesus reprimanded the Scribes and Pharisees for burdening the people with man-made rules. "They bind heavy burdens and lay them on men's shoulders; but they themselves will not move them with their fingers." (Mt. 23:4). The 'rest' that Jesus promised is the gift of the Kingdom. Jesus' "yoke" is not a set of rules/regulations to be followed but an invitation to follow Him. So as followers of Jesus, we are to follow Him closely, imitating His gentleness towards others, humility and obedience to God's will (11:29). Jesus' "yoke" is light for those who trust and believe in His love and power. Lord Jesus, renew us through the hope we have in You. |
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P R A Y I N G W I T H T H E C H U R C H
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That the celebration of the Jubilee may become the source of a new commitment in men and women of good will to protect and promote human life.
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In the threshold of the year 2001, it is our duty to renew our commitment to safeguarding the dignity of the poor and marginalised and to recognise in a practical way the rights of those who have no rights. This is the spirit of the new millennium which presupposes the following: The basic right to life which is inviolable which involves a positive choice for life. The development of a culture of this kind embraces all the circumstances of life and ensures the promotion of human dignity in every situation. Recent developments in the field of genetic engineering present a profoundly disquieting challenge. In order that scientific research in this area may be at the service of the person, it must be accompanied at every stage by careful ethical reflection, which will bring about adequate legal norms safeguarding the integrity of human life. Life can never be downgraded to the level of a thing. To choose life involves rejecting every form of violence. In every circumstance, the right to life must be promoted and safeguarded with appropriate legal and political guarantees. Let us raise our voices on their behalf. | |
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