28Aug
Tue
21st Week in Ordinary Time
1 Thess. 2:1-8
Ps. 139:1-3, 4-6
Mt. 23:23-26
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Among other things Paul insists in this passage that he did not impose the full weight of his position as an apostle. Rather, Paul and the others performed their tasks gently, like a nursing mother providing for her children. As a result, they shared not only the Good News but their very selves. Against such a background we too are challenged to examine our own way of communicating the Gospel. Do we perhaps like to make our power, prestige or rank felt?

Matthew criticizes the Pharisaic scrupulosity in matters of little importance and their flagrant disregard of matters of great importance. While the Pharisees meticulously clean the outside of the cup, they show no concern for the inside where plunder and self-indulgence are rampant. Matthew urges us to re-examine our own priorities. Do we place too much emphasis on externals and thereby neglect the more central-dimensions of our calling as disciples of Jesus Christ.



Lord, help us to be responsible and genuine.

DAILY OFFERING
Eternal Father, I offer You everything I do this day; my thoughts, words, joys and sufferings. Grant that, vivified by the Holy Spirit and united to the Sacred Heart of Jesus and the Immaculate Heart of Mary, my life this day may be of service to You and to others. I also pray that all those preparing for marriage discover in Sacrament the source of Christ's grace for living a fithful and fruitful love. Amen.

PRAYING WITH THE CHURCH
INTENTION
The awareness that only God is the master of human life may orientate the decisions of the legislators and leaders of nations
Elaboration

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P R A Y I N G    W I T H    T H E    C H U R C H    

INTENTION : The awareness that only God is the master of human life may orientate the decisions of the legislators and leaders of nations

Evidence shows with increasing clarity how policies and laws opposed to life are causing societies to decline morally, demographically and economically. The encyclical Evangelium Vitae makes the urgent appeal "that we offer this world of ours new signs of hope, and work to ensure that justice and solidarity will increase and that a new culture of human life will be affirmed, for the building of an authentic civilisation of truth and love".

Thus there is no reason for a defeatist mentality which claims that laws opposed to the right of life are inevitable. On the contrary, they are a seed of corruption for society and its foundations. The civil and moral conscience cannot accept this false inevitability. The relationship between the civil and moral law deserves great attention because of the growing importance they are destined to have in the restoration of social life.

Lawmakers are asked to renew their commitment to change unjust laws that legitimise or tolerate such violence. The changing of laws must be preceded and accompanied by the changing of mentalities and morals on a vast scale. The Church cannot spare any effort nor can she accept negligence or guilty silence.




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