30Aug
Thu
21st Week in Ordinary Time
1 Thess. 3:7-13
Ps. 90:3-4, 12-13, 14, 17
Mt. 24:42- 51
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Paul spent his life as an Apostle establishing Churches in many places. He was aware that it was not enough to establish these new communities of believers: their faith had to be further formed and deepened, for there could still be initial shortcomings in the faith of new converts. Thus he wrote letters to console and build up these new communities. At times he reminded them of the necessity of helping each other to grow in faith, as we shall hear next week when we come to the end of our reading of this First Letter to the Thessalonians. In today's extract from the Letter, let us see another, quite touching, aspect of Paul's apostolic life. He himself was consoled by his converts. They helped him to mature in his faith and to be more accepting and accessible in his love. His love for them was an overflowing love. Even if, at times, his communities drove him to the point of anger, they were a source of joyful hope for him.

As the Psalmist prayed that God would foster the work of His hands, so too Paul prayed fervently night and day. From his different letters we can see how prayer was an essential part of Paul's work, especially joyful prayer.



Fill us with Your love, O Lord, and we will sing for joy.

DAILY OFFERING
Eternal Father, I offer You everything I do this day; my thoughts, words, joys and sufferings. Grant that, vivified by the Holy Spirit and united to the Sacred Heart of Jesus and the Immaculate Heart of Mary, my life this day may be of service to You and to others. I also pray that all those preparing for marriage discover in Sacrament the source of Christ's grace for living a fithful and fruitful love. Amen.

PRAYING WITH THE CHURCH
INTENTION
The awareness that only God is the master of human life may orientate the decisions of the legislators and leaders of nations
Elaboration

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P R A Y I N G    W I T H    T H E    C H U R C H    

INTENTION : The awareness that only God is the master of human life may orientate the decisions of the legislators and leaders of nations

Evidence shows with increasing clarity how policies and laws opposed to life are causing societies to decline morally, demographically and economically. The encyclical Evangelium Vitae makes the urgent appeal "that we offer this world of ours new signs of hope, and work to ensure that justice and solidarity will increase and that a new culture of human life will be affirmed, for the building of an authentic civilisation of truth and love".

Thus there is no reason for a defeatist mentality which claims that laws opposed to the right of life are inevitable. On the contrary, they are a seed of corruption for society and its foundations. The civil and moral conscience cannot accept this false inevitability. The relationship between the civil and moral law deserves great attention because of the growing importance they are destined to have in the restoration of social life.

Lawmakers are asked to renew their commitment to change unjust laws that legitimise or tolerate such violence. The changing of laws must be preceded and accompanied by the changing of mentalities and morals on a vast scale. The Church cannot spare any effort nor can she accept negligence or guilty silence.




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