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fabi
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Posted -
2007/2/14 上午 10:31:26
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對不起, 我想請問, 在彌撒中,什麼情況下神父不用講道? 我每天都在中環的大昌大廈三樓參與早上的彌撒,但中文彌撒是二,四,六的,神父沒有講道, 是否彌撒平日不用講道的呢?! 但英文彌撒一,三及五都有!
那麼禮拜時(SUNDAY), 為什麼神父講道後,執事又講,是否證道呢?!
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edward
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Posted -
2007/2/14 上午 10:38:21
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按照禮規，平日彌撒適宜講道，但不規定。但於主日彌撒則必須講道。按照禮規，講道屬聖職人員（主教、神父、執事）的專有責任，因而禁止平信徒講道。
小弟認為：其實所謂講道和證道，兩者名稱有別而含義相同。
從教會內的「政治」現象而言，有時神父邀請教友上台講兩句（「兩句」有時可變成「兩千字」）。神父的「邀請」被稱為「講道」，而平信徒的那「兩句」則被稱為「證道」。
當然，我們作為平信徒在此事上所關心的，首先應是「講道」的水準。
From Instruction: Redmptionis Sacramentum, 64-68
[64.] The homily, which is given in the course of the celebration of Holy Mass and is a part of the Liturgy itself,[142] “should ordinarily be given by the Priest celebrant himself. He may entrust it to a concelebrating Priest or occasionally, according to circumstances, to a Deacon, but never to a layperson.[143] In particular cases and for a just cause, the homily may even be given by a Bishop or a Priest who is present at the celebration but cannot concelebrate”.[144]
[65.] It should be borne in mind that any previous norm that may have admitted non-ordained faithful to give the homily during the eucharistic celebration is to be considered abrogated by the norm of canon 767 §1.[145] This practice is reprobated, so that it cannot be permitted to attain the force of custom.
[66.] The prohibition of the admission of laypersons to preach within the Mass applies also to seminarians, students of theological disciplines, and those who have assumed the function of those known as “pastoral assistants”; nor is there to be any exception for any other kind of layperson, or group, or community, or association.[146]
[67.] Particular care is to be taken so that the homily is firmly based upon the mysteries of salvation, expounding the mysteries of the Faith and the norms of Christian life from the biblical readings and liturgical texts throughout the course of the liturgical year and providing commentary on the texts of the Ordinary or the Proper of the Mass, or of some other rite of the Church.[147] It is clear that all interpretations of Sacred Scripture are to be referred back to Christ himself as the one upon whom the entire economy of salvation hinges, though this should be done in light of the specific context of the liturgical celebration. In the homily to be given, care is to be taken so that the light of Christ may shine upon life’s events. Even so, this is to be done so as not to obscure the true and unadulterated word of God: for instance, treating only of politics or profane subjects, or drawing upon notions derived from contemporary pseudo-religious currents as a source.[148]
[68.] The diocesan Bishop must diligently oversee the preaching of the homily,[149] also publishing norms and distributing guidelines and auxiliary tools to the sacred ministers, and promoting meetings and other projects for this purpose so that they may have the opportunity to consider the nature of the homily more precisely and find help in its preparation.
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simon
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Posted -
2007/2/14 下午 01:41:21
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Fabi,
有這麼一個說法：
神父沒有講道理，他就是「不講道理」！
（一笑）
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fabi
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Posted -
2007/2/14 下午 07:03:31
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Thanks. 明白! 但想明確些吧！Charity first?
Case one:-
若因為某種原因,那位神父(eg.只能說某 “Ａ”語言,不懂廣東話,或身體不好，等等情況.)不方便於主日彌撒中講道的話. 即神父講一些為上(用“Ａ”語言), 同時他請那別的講兩句! Ok嗎？
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edward
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Posted -
2007/2/14 下午 07:24:00
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若那位神父能以廣東話舉行彌撒，則為何不能用廣東話講道呢？
小弟在就讀中學時，有神父廣東話不甚靈通。他也是找人把自己寫的英語稿本，譯成廣東話拼音，然後親自在彌撒中讀出的。
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靚仔
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Posted -
2007/2/15 上午 09:30:31
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edward,
如我沒記錯,甚至那位神父叫人代讀該篇講道,那講道仍是被視為神父的講道的,例如神父突然"失聲".
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edward
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Posted -
2007/2/15 上午 11:23:43
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噢，靚仔兄：
可能我們所說的，是兩位不同的神父。
那麼，你說的該位神父，在聖道禮儀中失聲後，是在聖祭禮中，得以奇妙地「痊癒」了嗎？
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fabi
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Posted -
2007/2/16 上午 11:39:01
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在此情況, 就避免那位主禮神父在主日彌撒的"聖道禮儀" 中突然 "失聲"! 程序上,在可能的情況下, 即是最好找多一位中文神父幫手講道, 而最後最後無其它方法,先至才找兄弟幫手「證道」??!
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靚仔
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Posted -
2007/2/16 下午 12:10:57
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edward:
我"那位"只是"假設性"的神父而已,我表達得不太清楚,"失聲"不是完全失聲,只是聲帶受損,醫生囑咐說少一點,所以開彌撒的經文不太多,可以照講,但講道就找其他人代讀.
又或神父根本就不大懂當地的語文,禮儀經文懂唸,講道就力不從心,就可以寫好後叫人翻譯後找人讀出.
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fabi
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Posted -
2007/4/21 下午 10:58:36
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我很尊敬及敬重這位神父, 在每台彌撒中, 我總感覺到他係為我們所有每一位參與者祈求的, 雖然他的聲線很微弱, 但他好pious, 他卻放下自己的勞累,時間,放下尊嚴和舒適的生活, ...老遠的為我們一群來開彌撒, 為救我們的靈魂, 我真的很感謝他!! Gratias Deo!
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