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Bro. Ignatius
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Posted -
2007/4/18 上午 09:27:57
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Divine Mercy Sunday
And More on Communion on Good Friday
ROME, APRIL 17, 2007 (Zenit.org).- Answered by Father Edward McNamara, professor of liturgy at the Regina Apostolorum university.
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Q: Would you please clarify what is "special" about Divine Mercy Sunday, and what the faithful and priests have to do in order to obtain the special grace associated with this day? According to the priests that I have spoken to, the same graces can be obtained at reception of holy Communion on Divine Mercy Sunday as on any other day when Communion is received by a communicant in a state of grace, i.e., a plenary indulgence. So what is different about Divine Mercy Sunday and how should the liturgy be properly celebrated so that the faithful may receive the special graces associated with it? -- J.C., Ballina, Ireland
A: The devotion to the Divine Mercy stems from the revelations made to the Polish nun St. Faustina Kowalska (1905-1938) over a number of years and at several convents, including the one in Krakow where she is buried.
There are several elements involved in this devotion. One is the image of the merciful Jesus based on a vision of February 1931. In it Our Lord is pictured in the act of blessing, with two rays, one red and the other pallid (representing blood and water), shining from his heart. The words "Jesus, I trust in thee" are placed at his feet.
Copies of this image are today found in many churches all over the world -- a sign of the rapid extension of this devotion.
Other elements are the hour of mercy, at 3 in the afternoon, in which the Passion is meditated upon and certain prayers recommended by the revelations are recited. As well as this, there is the chaplet of Divine Mercy with its attendant litany. It is recited using rosary beads but substituting other prayers such as "Through your sorrowful Passion, have mercy on us and on the entire world" on the beads of the Hail Mary.
A special request of these visions was that the first Sunday after Easter should be the feast of Divine Mercy and that on this day the Divine Mercy should be proclaimed in a special way.
The spirituality of Pope John Paul II was deeply influenced by the devotion to the Divine Mercy, and he dedicated his second encyclical, "Dives in Misericordia," to this theme. As archbishop of Krakow he promoted the beatification of Sister Faustina and on the occasion of her canonization in April 2000 announced that henceforth the second Sunday of Easter would be the feast of Divine Mercy.
This announcement was followed by two juridical acts by Vatican offices.
With the decree "Misericors et Miserator" (May 5, 2000) the Congregation for Divine Worship and the Sacraments stated: "And so with provident pastoral sensitivity and in order to impress deeply on the souls of the faithful these precepts and teachings of the Christian faith, the Supreme Pontiff, John Paul II, moved by the consideration of the Father of Mercy, has willed that the Second Sunday of Easter be dedicated to recalling with special devotion these gifts of grace and gave this Sunday the name, 'Divine Mercy Sunday.'"
The congregation explained that the change consisted in the additional name for this day. The liturgy would suffer no change whatsoever. All the texts and readings would remain those of the Second Sunday of Easter.
The second decree was published two years later by the Apostolic Penitentiary. This Vatican tribunal, among other tasks, oversees the granting of indulgences. This decree granted new perpetual indulgences attached to devotions in honor of Divine Mercy.
Among other considerations, this text states:
"The faithful with deep spiritual affection are drawn to commemorate the mysteries of divine pardon and to celebrate them devoutly. They clearly understand the supreme benefit, indeed the duty, that the People of God have to praise Divine Mercy with special prayers and, at the same time, they realize that by gratefully performing the works required and satisfying the necessary conditions, they can obtain spiritual benefits that derive from the Treasury of the Church. 'The paschal mystery is the culmination of this revealing and effecting of mercy, which is able to justify man, to restore justice in the sense of that salvific order which God willed from the beginning in man, and through man, in the world' (Encyclical Letter 'Dives in Misericordia,' n. 7).…
"Indeed, Divine Mercy knows how to pardon even the most serious sins, and in doing so it moves the faithful to perceive a supernatural, not merely psychological, sorrow for their sins so that, ever with the help of divine grace, they may make a firm resolution not to sin any more. Such spiritual dispositions undeniably follow upon the forgiveness of mortal sin when the faithful fruitfully receive the sacrament of Penance or repent of their sin with an act of perfect charity and perfect contrition, with the resolution to receive the Sacrament of Penance as soon as they can. Indeed, Our Lord Jesus Christ teaches us in the parable of the Prodigal Son that the sinner must confess his misery to God saying: 'Father, I have sinned against heaven and against you; I am no longer worthy to be called your son' (Lk 15,18-19), realizing that this is a work of God, "for [he] was dead, and is alive; he was lost, and is found" (Lk 15,32).…
"The Gospel of the Second Sunday of Easter narrates the wonderful things Christ the Lord accomplished on the day of the Resurrection during his first public appearance: 'On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When he said this, he showed them his hands and his side. Then the disciples were glad to see the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And then he breathed on them, and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained"' (Jn 20,19-23)….
"To ensure that the faithful would observe this day with intense devotion, the Supreme Pontiff himself established that this Sunday be enriched by a plenary indulgence, as will be explained below, so that the faithful might receive in great abundance the gift of the consolation of the Holy Spirit. In this way, they can foster a growing love for God and for their neighbor, and after they have obtained God's pardon, they in turn might be persuaded to show a prompt pardon to their brothers and sisters….
"Thus the faithful will more closely conform to the spirit of the Gospel, receiving in their hearts the renewal that the Second Vatican Council explained and introduced: 'Mindful of the words of the Lord: "By this all men will know that you are my disciples, if you have love for one another" (Jn 13,35), Christians can yearn for nothing more ardently than to serve the men of this age with an ever growing generosity and success. ... It is the Father's will that we should recognize Christ our brother in the persons of all men and love them with an effective love, in word and in deed' (Pastoral Constitution, Gaudium et spes, n. 93)….
"Three conditions for the plenary indulgence
"And so the Supreme Pontiff, motivated by an ardent desire to foster in Christians this devotion to Divine Mercy as much as possible in the hope of offering great spiritual fruit to the faithful, in the Audience granted on 13 June 2002, to those Responsible for the Apostolic Penitentiary, granted the following Indulgences:
"a plenary indulgence, granted under the usual conditions (sacramental confession, Eucharistic communion and prayer for the intentions of Supreme Pontiff) to the faithful who, on the Second Sunday of Easter or Divine Mercy Sunday, in any church or chapel, in a spirit that is completely detached from the affection for a sin, even a venial sin, take part in the prayers and devotions held in honor of Divine Mercy, or who, in the presence of the Blessed Sacrament exposed or reserved in the tabernacle, recite the Our Father and the Creed, adding a devout prayer to the merciful Lord Jesus (e.g. Merciful Jesus, I trust in you!");
"A partial indulgence, granted to the faithful who, at least with a contrite heart, pray to the merciful Lord Jesus a legitimately approved invocation.
"For those who cannot go to church or the seriously ill
"In addition, sailors working on the vast expanse of the sea; the countless brothers and sisters, whom the disasters of war, political events, local violence and other such causes have been driven out of their homeland; the sick and those who nurse them, and all who for a just cause cannot leave their homes or who carry out an activity for the community which cannot be postponed, may obtain a plenary indulgence on Divine Mercy Sunday, if totally detesting any sin, as has been said before, and with the intention of fulfilling as soon as possible the three usual conditions, will recite the Our Father and the Creed before a devout image of Our Merciful Lord Jesus and, in addition, pray a devout invocation to the Merciful Lord Jesus (e.g. Merciful Jesus, I trust in you).
"If it is impossible that people do even this, on the same day they may obtain the Plenary Indulgence if with a spiritual intention they are united with those carrying out the prescribed practice for obtaining the Indulgence in the usual way and offer to the Merciful Lord a prayer and the sufferings of their illness and the difficulties of their lives, with the resolution to accomplish as soon as possible the three conditions prescribed to obtain the plenary indulgence.
"Duty of priests: inform parishioners, hear confessions, lead prayers
"Priests who exercise pastoral ministry, especially parish priests, should inform the faithful in the most suitable way of the Church's salutary provision. They should promptly and generously be willing to hear their confessions. On Divine Mercy Sunday, after celebrating Mass or Vespers, or during devotions in honor of Divine Mercy, with the dignity that is in accord with the rite, they should lead the recitation of the prayers that have been given above. Finally, since 'Blessed are the merciful, for they shall obtain mercy' (Mt 5,7), when they instruct their people, priests should gently encourage the faithful to practice works of charity or mercy as often as they can, following the example of, and in obeying the commandment of Jesus Christ, as is listed for the second general concession of indulgence in the 'Enchiridion Indulgentiarum.'
"This Decree has perpetual force, any provision to the contrary notwithstanding."
In conclusion, it must be mentioned that our correspondent was misinformed when she was told that Communion on this or any other Sunday granted a plenary indulgence. This is not the case. For more on indulgences in general, see our columns of Feb. 15 and March 1, 2005.
Finally, because of the special liturgical nature of this Sunday, all devotions must be made outside of Mass and no change may be made in the liturgical texts or readings. Mention of the theme of Divine Mercy may be made, however, during the homily, commentaries and during the general intercessions.
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Follow-up: Ensuring Enough Hosts for Good Friday
After our piece on the Good Friday services (March 27) a reader from France wrote: "My friend who lives in the south of France was telling me that her parish holds an ecumenical service for Good Friday -- they alternate between the Catholic Church and the Protestant church each year for the service. Since it is being followed for many years, she was quite surprised that others have Good Friday services only in the Catholic Church. Now the question is: Is this possible? What about the distribution of Communion?"
Our correspondent was right to wonder as to the legitimacy of this practice. Catholics and Protestants may certainly come together on Good Friday to share the Scriptures as a common spiritual good. These moments of sharing, however, may never substitute such an important liturgical celebration as the Passion on Good Friday.
The practice of the French parish almost certainly means that Catholics who participate in the Protestant service are deprived of Communion as well as the veneration of the cross, as this rite would be unacceptable to most Protestant sensibilities.
It would also violate the liturgical law mentioned last time that intimately associates the celebration of the Lord's Supper with that of Good Friday.
Finally, several readers asked if confessions were not allowed on Good Friday. As mentioned in our follow-up of April 27, 2004, no such prohibition exists and several Church documents expressly approve the practice.
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