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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 梵二教會憲章(4,12)–聖神在教會中的使命

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Bro. Ignatius


Posted -
2007/5/19 上午 09:19:07

梵二教會憲章(4,12)–聖神在教會中的使命

當聖父委託聖子在世上要實踐的工作完成時,天主聖神在五旬節日便被派遣,為了永常不斷的聖化教會。這樣使信友們藉著基督,在唯一聖神內能接近天父。祂是生命之神,湧流到永生的泉源。聖父透過祂,將生命賜給那些因罪而死的人,直到祂使他們有死的身體在基督內復活。

聖神住在教會內和信友的心堙A好像住在聖殿堙C祂在他們內祈禱,並為他們義子的身分而作見證。祂引導教會進入一切真理,藉共融和神職使之團結一致。祂賦與教會各種不同的恩惠:聖統性的和神恩性的,並以祂聖寵的果實美化教會。

聖神以福音的效能,使教會永保青春,又不斷使它革新,並引導它與其淨配達到完美的結合,因為聖神和新娘都向主耶穌說:「來吧!」

普世教會這樣出現在人前:好像是在父、及子和聖神的合一內,結合在一起的民族。

全體教友領受了來自聖神的傅油,在信仰上,不能錯誤。這一特徵,藉全體信友信德的超性意識,在以下的事實上顯示出來:就是「從主教直到最後的一位教友」對於信德的事宜和倫理,表示一致的同意時。天主的子民,藉這信德的意識–這是真理之神所啟發並維持的–受到教會訓導權的指引,並忠心服從,就不再接受人的言語,而確實接受天主的言語。他們無錯誤地依附那「一勞永逸的傳給聖徒們的信仰」,以正確的判斷更加深入於信仰,並更完美的在日常生活上付諸實行。

此外,同一聖神,不僅以聖事和神職聖化、領導,並以聖德美化天主的子民,祂並且「隨心所欲,把恩惠分施給每一個人」,把特殊的聖寵賜與每一範疇的信友。如此使他們能夠並適於從事各種事業和職務,以利於教會之革新與擴展,正符合所說的:「聖神顯示在每人身上,是為了大家的好處」。

這些神恩,有些是顯赫的,有些是單純而較普遍分施與人的,都該以感恩和欣慰之心去接受,因為都是對教會的急需適宜而有用的。

(復活期第七週星期三)

Bro. Ignatius


Posted -
2007/5/19 上午 09:26:10

From the dogmatic constitution on the Church of the Second Vatican Council
The mission of the Holy Spirit in the church

When the Son completed the work with which the Father had entrusted him on earth, the Holy Spirit was sent on the day of Pentecost to sanctify the Church unceasingly, and thus enable believers to have access to the Father through Christ in the one Spirit. He is the Spirit of life, the fountain of water welling up to give eternal life. Through him the Father gives life to men, dead because of sin, until he raises up their mortal bodies in Christ.
The Spirit dwells in the Church and in the hearts of the faithful as in a temple. He prays in them and bears witness in them to their adoption as sons. He leads the Church into all truth and gives it unity in communion and in service. He endows it with different hierarchical and charismatic gifts, directs it by their means, and enriches it with his fruits.
By the power of the Gospel he enables the Church to grow young, perpetually renews it, and leads it to complete union with its Bridegroom. For the Spirit and the Bride say to the Lord Jesus: “Come!”
In this way the Church reveals itself as a people whose unity has its source in the unity of Father, Son and Holy Spirit.
The whole company of the faithful, who have an anointing by the Holy Spirit, cannot err in faith. They manifest this distinctive characteristic of theirs in the supernatural instinct of faith (‘sensus fidei’) of the whole people when, from the bishops to the most ordinary lay person among the faithful, they display a universal agreement on matters of faith and morals.
This instinct of faith is awakened and kept in being by the Spirit of truth. Through it the people of God hold indefectibly to the faith once delivered to the saints, penetrate it more deeply by means of right judgement, and apply it more perfectly in their lives. They do all this under the guidance of the sacred teaching office: by faithful obedience to it they receive, not the word of men but in truth the word of God.
Moreover, the Holy Spirit not only sanctifies and guides God’s people by the sacraments and the ministries, and enriches it with virtues, he also distributes special graces among the faithful of every state of life, assigning his gifts to each as he chooses. By means of these special gifts he equips them and makes them eager for various activities and responsibilities that benefit the Church in its renewal or its increase, in accordance with the text: To each is given the manifestation of the Spirit for a good purpose.
These charisms, the simpler and more widespread as well as the most outstanding, should be accepted with a sense of gratitude and consolation, since in a very special way they answer and serve the needs of the Church.

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