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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 聖依納內主教:駁斥異端書–天主藉降生成人的救世計劃

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Cecil


Posted -
2005/12/19 下午 05:35:36

The treatise of St Irenaeus "Against Heresies"
The operation of the redeeming Incarnation
God is man’s glory. Man is the vessel which receives God’s action and all his wisdom and power.
Just as a doctor is judged in his care for the sick, so God is revealed in his conduct with men. That is Paul’s reason for saying: God has made the whole world prisoner of unbelief that he may have mercy on all. He was speaking of man, who was disobedient to God, and cast off from immortality, and then found mercy, receiving through the Son of God the adoption he brings.
If man, without being puffed up or boastful, has a right belief regarding created things and their divine Creator, who, having given them being, holds them all in his power, and if man perseveres in God’s love, and in obedience and gratitude to him, he will receive greater glory from him. It will be a glory which will grow ever brighter until he takes on the likeness of the one who died for him.
He it was who took on the likeness of sinful flesh, to condemn sin and rid the flesh of sin, as now condemned. He wanted to invite man to take on his likeness, appointing man an imitator of God, establishing man in a way of life in obedience to the Father that would lead to the vision of God, and endowing man with power to receive the Father. He is the Word of God who dwelt with man and became the Son of Man to open the way for man to receive God, for God to dwell with man, according to the will of the Father.
For this reason the Lord himself gave as the sign of our salvation, the one who was born of the Virgin, Emmanuel. It was the Lord himself who saved them, for of themselves they had no power to be saved. For this reason Paul speaks of the weakness of man, and says: I know that no good dwells in my flesh, meaning that the blessing of our salvation comes not from us but from God. Again, he says: I am a wretched man; who will free me from this body doomed to die? Then he speaks of a liberator, thanks to Jesus Christ our Lord.
Isaiah says the same: Hands that are feeble, grow strong! Knees that are weak, take courage! Hearts that are faint, grow strong! Fear not; see, our God is judgement and he will repay. He himself will come and save us. He means that we could not be saved of ourselves but only with God’s help.

Ignatius


Posted -
2005/12/20 下午 11:00:16

聖依勒內主教:駁斥異端書–天主藉降生成人的救世計劃

天主是人的榮耀;人是接受天主之作為及其智慧與德能的器皿。

正如一位醫生的醫術在病人身上獲得證實,同樣,天主的德能在人身上獲得證明,所以保祿說:「天主把眾人都禁錮在背叛之中,目的是要憐憫眾人。」保祿說這話的意思,是指那個背叛天主而被剝奪不死之恩的人,他以後獲得天主的仁慈,又藉天主而獲得義子的名分。

人如果從受造物和那使萬有存在的全能造物主得到真光榮而不存驕傲、誇耀之心,並且常生活在天主的愛中,常懷著孝順感恩之情,他必會得到更大的光榮,並進而逐漸像似那位為人受死的基督。

因為祂自己也取了罪惡肉身的形狀,首要目的是要懲罰罪,罪惡既受懲罰,祂就把它拋出肉身之外。祂希望人相似祂,並命令人效法天父,使人服從父的法律,好能看見天主,並賜給人能力以接受天父。祂是天主聖言,居於人間,並成為人子,是為使人習慣接受天主,並按天父的旨意,使天主習慣居於人間。

為此,上主親自給了我們一個拯救我們的記號,就是那生自貞女的厄瑪奴爾(意思是:天主與我們同在)。是天主親自救了我們,因為人類不能自救。故此,保祿講到人類的軟弱時說:「我知道,善不住在我的肉性內。」這意思是說:我們得救的恩惠不來自我們,是來自天主。他又說:「我這個人真不幸啊!誰能救我脫離這該死的肉身呢?」最後,他指給我們一位救星:我們的主耶穌基督的恩寵。

依撒意亞先知也說:「你們應加強痿弱的手,堅固顫動的膝,告訴膽怯的人說:鼓起勇氣來,不要畏懼!看哪!我們的天主,報復已到,天主的報酬已到,祂要親自來拯救我們。」我們只靠己力不能得救,而是靠天主的助佑。

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