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全部區域 > 靈修與祈禱生活 > 每日禮讚分享 > 聖義範執事–對觀福音釋義:警醒吧!祂將再度來臨

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道光


Posted -
2005/12/1 下午 11:22:05

聖義範執事–對觀福音釋義:警醒吧!祂將再度來臨

基督為了阻止門徒們詢問自己將臨的時日,便對他們說:「至於那日子和時刻,誰也不知道,連天上的天使和子都不知道。」而且這個「時候和日子,不是你們應當知道的。」祂之所以要隱藏這個時日,是要我們警醒著,並要我們每人都認為祂的來臨也許就在我們的世代。假設基督把祂將臨的時日啟示我們,祂的來臨將成為無意義的,也不再為那些已獲啟示的萬世萬民所期望了。基督說過,祂必將再度來臨;但祂沒有說,祂何日要來;這樣,萬世萬代的子民才會熱切期待祂的來臨。

主雖然曾預示過祂來臨前的種種徵兆,但我們不清楚知道這徵兆何時應驗。因為這些徵兆變化多端,曾經發生,也曾經過去,並且還在繼續發生。原來祂最後一次的來臨,和第一次來臨相似。

因為古時的義人與先知切望祂的來臨,他們以為祂會在他們的世代來臨;同樣,如今每一位信徒,切望在自己的時代迎接祂的來臨,正因為祂沒有清楚地啟示祂將臨的時日。此外,還有一個更大的理由,那就是:一切數目、時日既然都由祂自由支配,祂不願使人想,祂自己為命運與時日支配。既然祂自己規定時日,並且自己也描述了祂將臨前的一切徵兆,祂怎能不知道這個時日呢?所以,祂用這幾句話,特別強調這些徵兆,好使萬世萬代的人,從即日開始,便常常想,祂的來臨在他們自己的時代就會發生。

你們警醒吧!因為當我們肉身睡眠時,我們便受本性的控制,我們的行為,便不由我們的意志作主,而由於本性的衝動。再者,當我們的靈魂因膽怯,或因憂慮而陷於昏睡時,仇敵就會控制它,並使它做它不願做的事。衝動的力量控制著本性,仇敵卻控制著靈魂。

所以,主曾吩咐我們在雙方面都要警醒;在肉體方面,該警醒著,不要昏昏欲睡;在靈魂方面,該小心提防,不要懶惰,也不要膽怯!就如聖經所說:「義人們,醒來吧!」「我已起來,我仍同你在一起」;「你們不要灰心!」故此,「在託付給我們的職務上,我們不要灰心。」

Cecil


Posted -
2005/12/3 上午 10:19:19

A commentary on the Diatessaron by St Ephrem

Keep watch: he is to come again

To prevent his disciples from asking the time of his coming, Christ said: About that hour no one knows, neither the angels nor the Son. It is not for you to know times or moments. He has kept those things hidden so that we may keep watch, each of us thinking that he will come in our own day. If he had revealed the time of his coming, his coming would have lost its savour: it would no longer be an object of yearning for the nations and the age in which it will be revealed. He promised that he would come but did not say when he would come, and so all generations and ages await him eagerly.
Though the Lord has established the signs of his coming, the time of their fulfilment has not been plainly revealed. These signs have come and gone with a multiplicity of change; more than that, they are still present. His final coming is like his first. As holy men and prophets waited for him, thinking that he would reveal himself in their own day, so today each of the faithful longs to welcome him in his own day, because Christ has not made plain the day of his coming.
He has not made it plain for this reason especially, that no one may think that he whose power and dominion rule all numbers and times is ruled by fate and time. He described the signs of his coming; how could what he has himself decided be hidden from him? Therefore, he used these words to increase respect for the signs of his coming, so that from that day forward all generations and ages might think that he would come again in their own day.
Keep watch; when the body is asleep nature takes control of us, and what is done is not done by our will but by force, by the impulse of nature. When deep listlessness takes possession of the soul, for example, faint-heartedness or melancholy, the enemy overpowers it and makes it do what it does not will. The force of nature, the enemy of the soul, is in control.
When the Lord commanded us to be vigilant, he meant vigilance in both parts of man: in the body, against the tendency to sleep; in the soul, against lethargy and timidity. As Scripture says: Wake up, you just, and I have risen, and am still with you; and again, Do not lose heart. Therefore, having this ministry, we do not lose heart.

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