30 May
Thu
8th Week in Ordinary Time
1 Pt. 2:2-5,9-12
Ps. 100:2,3,4,5
Mk 10:46-52
How To Pray With Shalom
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In one of His parables, Jesus taught us that the kingdom of heaven was like a wedding feast, where the host got his servants to call poor people in from the streets to take part in the feast for his son. Whenever Jesus had meals with sinners and outcasts, He was living out this doctrine about the kingdom of God. In a somewhat similar way, we see the teaching of Jesus exemplified and vindicated in the events of His life. We may recall how Jesus in His parables taught us to be consistent, insistent and persistent in prayer. We read of such an instance today. The blind man of Jericho was certainly persistent in his prayer, in spite of the opposition from many people who were scolding him.

He may seem to have lacked some consistency in his prayer. He first called Jesus "Son of David" and then called him "Rabboni', which means "My teacher", "My master". But the change of title lets us see the change in his relationship with Jesus. Once Jesus had responded and called him, he felt closer to Jesus. So, too, his more general plea for mercy became a concrete prayer for sight. His words "I want to see", are delightfully abrupt and childlike. Let us learn from him.



Jesus, Son of David, my Lord and Master, have mercy on me.

DAILY OFFERING
Eternal Father, I offer You everything I do this day; my thoughts, words, joys and sufferings. Grant that, vivified by the Holy Spirit and united to the Sacred Heart of Jesus and the Immaculate Heart of Mary, my life this day may be of service to You and to others. I also pray that all those preparing for marriage discover in Sacrament the source of Christ's grace for living a fithful and fruitful love. Amen.

PRAYING WITH THE CHURCH
INTENTION
That Christians may live their faith coherently and so be credible witnesses of the hope of the Gospel
Elaboration

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P R A Y I N G    W I T H    T H E    C H U R C H    

INTENTION : That Christians may live their faith coherently and so be credible witnesses of the hope of the Gospel

That we may live a "coherent faith" that is a faith which produces the testimony of good works is the ecumenical intention of the Holy Father. In the Joint Declaration on the doctrine of justification signed between the Catholic Church and the World Lutheran Federation in 1999 it is stated that "only through grace, by means of faith in Christ and his salvific work, and not through any merit of ours, we are accepted by God and receive the Holy Spirit which renews our hearts, enabling us to perform and leading us to good works".

It has to be understood that no human effort is capable of buying salvation. It is fundamentally a gift of God for which we have a duty to respond and co-operate through "faith-in-action" or "practised faith".

Hence, the strengthening of one's inner faith through prayer and the sacraments will assist in the growth of charity which leads us to live the new commandment of love more fervently. Now is the time to look at charity in a new way. It is not a matter of doing the same thing in the same way. It is a time to seek and find new expressions of love for every human being. Then we become "credible witnesses of evangelical hope"




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